As part of my Lenten journey this year, I will be blogging daily using the themes or words created by the South-Central Synod of Wisconsin in partnership with other ELCA synods for “Lent Photo a Day.” The word for today, March 8th, is “Instruct.”
I am doing something different today. Instead of a theological or biblical devotion, I am simply going to stand in solidarity with all of the women in my life, and remind or instruct myself about all of these important women.
On this International Women’s Day, or Day Without Women, I am wearing red. I am also going to use the following post to share just a sampling of a list of some of the women who have had and/or continue to have an impact on me by their leadership, friendship, mentorship, collegiality, and willingness to listen and be in conversation with me and others. It is long past due that all women receive full equal rights, equal pay, equal respect, and equal authority.
If the world did not have the following women, I would not be who I am today, and for all of you, and the many more not listed here, thank you, and know that I am with you as an ally, friend, and colleague.
Rev. Allison Siburg
Dr. Margo Holm
Dr. Lynn Chandler
Dr. Joan Rogers
Dr. Barb Tengesdal
Rev. Nancy Victorin-Vangerud
Rev. Alison Shane
Dr. Terri Elton
Rev. Dr. Mary Sue Dreier
Rev. Dr. Karoline Lewis
Dr. Marit Trelstad
Dr. Lynn Hunnicutt
Dr. Karen Travis
Dr. Brenda Ihssen
Dr. Priscilla St. Clair
Dr. Patricia O’Connell Killen
Dr. Jean Lipman-Blumen
Dr. Amy Marga
Dr. Lois Malcolm
Dr. Deanna Thompson
Rev. Karen Stevenson
Rev. Juliet Hampton
Rev. Megan Morrow
Rev. Rebecca Sheridan
Rev. Rebecca Sullivan
Rev. Amanda Ullrich
Rev. Kaitlyn Forster
Rev. Emmy Kegler
Rev. Jill Rode
Deacon Connie Stover
Deacon Peggy Hahn
Deacon Beth Hartfiel
Dr. Jenny Darroch
Dr. Sarah Smith-Orr
Dr. Katharina Pick
Dr. Lois Farag
Dr. Susan Heinrich
Dr. Mary Hess
Dr. Cynthia Moe-Lobeda
Senator Patty Murray
Congresswoman Jennifer Dunn
Dr. Elizabeth Goldsmith
Deacon Julia Nelson
Cori Jo Duncan
Rev. Siri Erickson
Deacon Julie Bracken
Rev. Kathy Braafladt
Rev. Melanie Wallschlaeger
Presiding Bishop, Rev. Elizabeth Eaton
Rev. Emily Wiles
Rev. Katie Emery
Rev. Beth Wartick
Grace Duddy Pomroy
Rev. Michelle DeBeauchamp Olafsen
Rev. Diane Roth
Rev. Sarah Cordray
Rev. Sarah Ruch
Rev. Sheryl Kester-Beyer
Rev. Sylvia Karlsson
Mary Ann Peterson
Obviously, I could keep going, and this is only a few people, but it’s a sampling of some of the countless women who have had and/or continue to have an impact on me. If it weren’t for these people, and many others not named here, I would not be who I am.
Who would you be without the women in your life?
As we continue together our journey through Lent to the cross, join me in pondering these questions, and join the #LentPhotoaDay adventure through images and pictures on Facebook, Twitter, Instagram, and other social media channels.
It’s already late February. My birthday has come and gone, a big one actually this year in terms of milestones. (Yay for a new decade… I think.) Where has the year gone? I haven’t blogged as often as I like. I have been still figuring out what life is like in a new place, Nebraska, and in a new capacity, as the Nebraska Synod Director for Stewardship.
My heart is full of joy, love, and purpose.
This I do know- I love my job, ministry, and call. I love my team of colleagues, friends, and peers, who serve alongside me and whom partner together to serve in their various vocations and callings- for the sake of their neighbor, God’s work and mission in the world, and the spreading of the Good News of the promises of God. I love the community and congregation my wife and I are a part of. And I am excited for the year ahead.
At the same time, my heart hurts.
I hurt as I see the continued rise in hatred and bigotry. I hurt as I see ill-conceived policies and decisions being enacted without apparent concern for compassion and humanity.
I could respond to a long list of decisions through news stories and commentaries, but I trust you see enough of those where you get your news and in your social media feeds. I could get on my soapbox and explain why theologically I feel so unnerved by many of these decisions. But today, I want to stick to a societal argument, if possible.
Policies and decisions enacted by leaders are not just for themselves. In a business world, there is truth that those decisions are for shareholders and customers. But in a civil society, those decisions are for the elusive and hard to define, “common good.”
Everyone defines the concept differently, but it’s one that we must hold at the center of our decision making to be able to collaborate and live together in community. If we do not, then we really do not have much holding us together at all, except for some malleable laws and rights, which hopefully have universal meaning.
It’s my opinion (and my opinion alone), that many of the decisions and policies currently being enacted do not have the common good in mind. And I wonder, if the reason for this is because there is a misunderstanding of the role of government and civil society? I was taught and modeled in school and previous career opportunities, that leadership in such environments is a privilege and a gift. But most importantly, leadership in such capacity is service!
Leadership is service. Government is service.
It’s not about popularity. It’s not about power. It’s not about partisanship on any side. It’s about service, and particularly serving for the common good of our shared ideals- those grounded in the Bill of Rights, Declaration of Independence, and the Constitution. And also adapting as those ideals must evolve as our understanding of science, people, technology, and the world change over time. But through such change, we must hold on to the importance of service for the sake of the common good.
Why does my heart hurt?
Because those currently enacting policies and decisions don’t seem to understand this- the very notion of service and common good.
Because instead of moving to unite across party politics, campaign rallies are still being held by those elected.
Because the fourth estate, the press, is being singled out as the enemy, and those who offer differing opinions and protest or resist are being dismissed as the enemy or a few “paid” people.
Until these concerns are addressed, my heart will likely continue to hurt. And at the same time, protests and resistance will grow stronger and louder.
So here I am. A person who is grateful for the role I am in, my vocation, and calling. At the same time, a person who is convicted by my understandings of leadership and theology by what I am seeing in my country that I love, and in God’s beautiful yet hurting and broken world that is thirsting and in need for reconciliation.
Wherever you are, know that I am here. A fellow Child of God, happy and willing to talk with you, because whether we agree or not, we are in relationship with each other as citizens of society, and people created in the Image of God. As you wrestle with your daily life, call, questions, ideas, dreams, worries, and wonderings, know that I too do so. We’re in this together. And God is here with us too.
On one other note, it is my plan to return to daily blogging on Ash Wednesday, blogging a short reflection each day during Lent. I hope to be able to follow through on that plan. We’ll see starting next week. Until then, blessings and peace friends, and thank you for reading, serving in your vocations, and being part of the conversation and work together. -Timothy
I was invited to preach this past weekend by my wife, Pastor Allison Siburg, at our congregation, Salem Lutheran Church in Fontanelle, Nebraska. When I was invited weeks ago, I was excited because the lectionary readings (Epiphany 4A) included a few of my favorites. That invitation, however, came before the refugee ban. In the midst of this, I shared what was on my heart. I have to admit, I was more nervous to preach this past weekend than I often am. But here is what I came up with and preached on Sunday January 29, 2017.
The following sermon was based on the readings of Micah 6:1-8, Psalm 15, 1 Corinthians 1:18-31, and Matthew 5:1-12. Included at the beginning of the manuscript is a poem that I found on Sunday January 29th. When I preached I did not include it in its entirety, just the final stanza. For the purpose of the blog, however, I have included it in full.
May the words of my mouth, and the meditations of my heart, be acceptable to you, O God, my rock and my redeemer. Grace and peace from the one who knows you, claims you, and loves you. Amen.
I would like to start with a poem I read on Facebook this morning that has been with me ever since. It’s called, “Heaven Has No Borders,” and was written by Minnesota pastor Luke Stevens-Royer.
Where was it, where we first fell
into the delusion of our separateness.
Of our “other-ness”?
Was it somewhere between the Tigris and the Euphrates,
or at the Rio Grande –
or near the Mississippi.
Somewhere down from the tower of babel,
we fell into the first sin –
of fearing difference.
And we began to build walls.
And the walls that we place
to seemingly protect ourselves
we soon realize are prison walls
isolating us from the fabric of life
from our kindred –
which is all people.
We’ve built walls of prejudice, fear,
and a delusional false sense
of rightful ownership –
as if we all aren’t guests
on any land we inhabit.
Heaven has no borders.
When we forget this,
we set up the gates of hell.
But something happens.
When the hard heart
is watered with empathy
and the closed soul
soaked in compassion
the rigid borders dissolve.
when the people remember they are family
and we have the tools we need
like Joshua at Jericho
to dance down the wall –
the walls come tumbling down
crumble to dust from the dancing rhythm
of the songs, the poems, the common work
of love made flesh – enough love to save us all.
the question from ancient scripture
echoes in our moral conscience –
behold, says the stranger,
the immigrant, the refugee,
behold, I stand at the door and knock – will you lift up your gates?– Luke Stevens-Royer
Most of you know that, though I’m most importantly your pastor’s spouse, I am also a deacon in the Evangelical Lutheran Church in America- one called to preach, teach, and serve. In this, I’m the Director for Stewardship of the Nebraska Synod. As the days grow longer, there’ll be about two weekends a month that you won’t see me, as I’ll be preaching in Kearney, Holdrege, Filley, Wahoo, and many other places in between.
Since coming to Nebraska, I have been to Scottsbluff, North Platte, Aurora, Wakefield, Nebraska City, and so many other places. I have heard stories of ministry in action, of communities loving their neighbors in unique ways. From supporting the work of Mosaic, to starting a care closet that has taken over an entire church basement, to congregations who have partnered with Lutheran Family Services to sponsor refugee families. And congregations, like this, who understand Jesus’ welcome and love at a deep, deep level- the welcome Jesus talks about when he says, “I was a stranger and you welcomed me,” like in the poem I opened with.
Looking at Today’s Words of God That’s partly why it took me all week to be able to sit down and write a sermon. Today’s lectionary passages are some of the most well known in our faith- at least for describing who we are and what our character is called to be in our identity as Children of God, and the many vocations we serve as Children of God.
Psalm 15 asks, “O Lord, who may abide in your tent? Who may dwell on your holy hill?” These are questions which lead to a list of some of the marks of character- of what it means and looks like to be a Child of God.
In this tumultuous time, a time of change, fake news, irrational fears, and fear driven decision making, Paul reminds us in his letter to the Corinthians, “Let the one who boasts, boast in the Lord.”
The prophet Micah asks and declares in one of my absolute favorite Bible verses, “O mortal, what is good, and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with you God?”
And then of course, there is today’s gospel- commonly called the “Beatitudes,” or blessings, the first part of Jesus’ Sermon on the Mount. Jesus paints a vast picture of the changes and reversal only possible through God, a glimpse of the in-breaking of the Kingdom of God, and a description of just what the Kingdom of Heaven looks like and might be.
This is Good News. But it can also drive us all to our knees, when we see just how far we have yet to go as people, society, and Children of God. It can drive us to prayer, confession, repentance, and Kyrie’s or songs of “Lord have mercy.”
God’s vision is big. God’s children are many, if not all. Because, think about it, if God creates all people, then aren’t we all, God’s children?
The Relationship of being a Child of God and our Neighbors Martin Luther famously wrote about this in his work, The Freedom of a Christian.Luther wrote basically that, “We are all perfectly free people, bound to none.”
We are freed through the gifts and promises of God. Yet at the same time, “We are all servants, bound to our neighbors.” We exist, for the sake of our neighbor.
But, just who is our neighbor? Fred Rogers, or Mister Rogers as you probably know him, made a career out of this question. As a Presbyterian pastor, he knew the depth and complexity of it. We like to narrow our answer to who is our neighbor, to just a few people we like and can see, and certain groups of people we identify or agree with. The problem is, we can’t do this. We can’t narrow the definition of neighbor. If God creates all, if we’re all God’s children, we are then all neighbors to one another.
Think of the Parable of the Good Samaritan. If the Samaritan man had given into societal norms, there would have been no “good Samaritan.” But the Samaritan saw across boundaries, walls, societal norms, and our human nature to group and judge people. He showed mercy to his neighbor in need. He did as Jesus preached on the mount, “Blessed are the merciful for they will receive mercy.”
Think of the Holy Family in the gospel story we heard earlier this month on New Year’s Day. Joseph, Mary, and Jesus fled to Egypt to escape the power thirsty murderer, Herod, who felt threatened by the prospect of a possible king in the form of an infant. The Holy Family fled as refugees to the land, generations earlier, which had enslaved their ancestors.
This story convicts me as I think of the world around me, and remember the work of our Lutheran brothers and sisters in Christ who responded to the refugee crisis of World War II by creating the Lutheran Immigration and Refugee Service. Today, it is the second largest refugee resettlement organization in the country. It is a serving arm of the church responding to the largest refugee crisis now since World War II, with the help of organizations like Lutheran Family Services here in Nebraska.
This past week I heard the story of Afghan refugee Feroz Mohmand here in the local news. Now a permanent resident in Omaha with his wife, for Mohmand, being a refugee and fleeing Afghanistan in 2012 was a matter of life or death. “The reason I became a refugee was not my choice,” he said. He said that he received a phone call saying that he would have less than 24 hours to leave his country if he wanted to stay alive.
Mohmand and his wife worked alongside Afghan President Hamid Karzai to protect education and abolish terrorist groups like the Taliban. Because of their work, extremist groups made them targets for attack. One day, kidnappers almost took his son. He said that, every morning when he left home he would hug his family, and think this might be the last hug.
His family was relocated to the United States in 2013, but Mohmand says the process typically takes much longer– even years. It’s not uncommon, especially in the case of Syrian refugees now, to be in refugee camps for upwards of 3-4 years. Can you imagine not knowing where you’ll live for 3, 4, or more years?
Modern Beatitudes Lutheran Bishop Michael Rinehart from Houston, put it this way in light of the Beatitudes,
“Blessed are the refugees. Blessed are all 65 million people, those who are victims of war and poverty; those who have been evicted; those who cannot return home; those who seek a safe place for their children; those who are feared and despised; those hated by both sides of the conflict; those for whom nobody seems to care. You are children of God. And the people of God care about you.”
We could add any numbers of needs here. For example,
“Blessed are the hungry. Blessed are the 48 million hungry Americans, those who are ridiculed; those who work multiple jobs, just to give their kids a chance; those who rely on food stamps and credits to provide a safe home for orphans and foster children; those with homes, and those without; those for whom nobody seems to care. You are children of God. And the people of God care about you.”
“Blessed are the peacemakers. Blessed are those who serve and have served, to bring freedom, hope, and a new day; those who resist the sinful ways to meet violence with violence; those who resist the sinful feelings of supremacy and power; those who some people fear are too soft, and others who think they don’t do enough; those who do not receive the care and support that they so greatly deserve. You servants are children of God. And the people of God care about you.”
I could keep going, but I don’t think I need to, because I deeply believe you feel this call too- this call to respond to God’s promises and blessings.
I have seen it- in the warm welcome you give and have given. I have seen it in the way that this congregation serves, listens, and dreams about what God might be calling us to be. In the great capacity to grow, teach, and serve; and how I have heard from many of you wondering about, what are some new ways we might be being called to serve today? What are some new projects that we might be being called to be part of?
God’s Promises Today Today may seem uncertain. The news may excite or terrify us. But in-spite of this, and through this, we are called, created, and loved by a God who came into this world as one of us.
A God who walked alongside us, and taught us, like in his Sermon on the Mount; who challenged the powers that be, overturned the money tables in the Temple, and who always showed up with the people that common sense and society had seemingly marginalized and pushed aside; who, for us, faced death and the grave… And not only faced them, Jesus beat them at their own game, once and for all.
God in Christ’s birth, life, death, resurrection, and ascension, is a gift- a free gift we can do nothing to earn. A gift of the promise of salvation- abundant life eternal, and thanks be to God for that.
But that begs the question. What will you do in response to this pure gift? Or, as I like to say when preaching on stewardship, what will your joyful response be?
For all that God has done for you, and promises to do, what will you be so caught up in joy for the goodness of God that you will do in love and gratitude for your neighbor? How will you serve your neighbor? Meet them, and join them? How will you welcome your neighbor, the refugee? How will your life and story show God’s love in the world around you?
In worship this year, we’ll continue to journey through the Gospel of Matthew. And not to steal any of my wife’s thunder, or to flip to the last page of the book, but the Gospel of Matthew ends with the Great Commission- a call to baptize and teach. A call to share the Good News of a God who has come near, and who is for all.
There are stories to tell- stories of God at work in and through all our lives. Stories of blessings and woes, joys and sorrows. Stories of how God has shown up and continues to show up. Stories of how God calls us each into our various roles, daily lives, and vocations to serve our neighbors.
Tell your stories. Live your stories. And please, go about the work of what it means and looks like to be a Child of God. For all of this- all of you- are part of God’s on-going story of promise and redemption. A story of the Kingdom of Heaven in our world- yesterday, today, and tomorrow. Amen.
 If we turn our back on refugees, and all our neighbors in need, it’s not hard to imagine Jesus saying as Nebraska Bishop Brian Maas pointedly pondered this past week, “Depart from me… because I was a stranger, and you did not welcome me.” From Bishop Brian Maas, Facebook post, 27 January, 2017, quoting and reminding of Matthew 25:43, NRSV.
 Bishop Michael Rinehart, Facebook post, 26 January, 2017.
I have mentioned before about how grateful I am for my family of origin. Together over the past few years, they have discerned and created a new organization called “Collaboration Ministries.” Check out the organization’s website for more on the particulars, but in the following post, I share a few things that I am particularly excited about regarding this organization’s vision, mission, and scope.
It is easy to look around your community, state, country, and the world and be discouraged. You might wonder, how come we can’t work together? Why does it seem impossible to rally around the common good?
In response to such depressing thoughts, and in the hopes of a brighter future, Collaboration Ministries was born.
The organization began through creating “menternships” or gap year experiences for young adults after college and before jumping into the workforce or graduate studies. After a few years of these offerings, it was time to dream. The organization’s first real brainstorming meeting occurred around a hotel pool in the Twin Cities in Minnesota a few years ago.
From that, and in the work done since, Collaboration Ministries has become,
“a faith based social innovation consultancy composed of highly trained and skilled practitioners dedicated to facilitating strategic thinking and action of complex issues and problems. We are particularly focused on assisting faith based organizations, non-profits, government agencies and businesses striving to be social entrepreneurs in order to support Community Building, Creation Care, and Global Engagement.”
This vision alone gets me excited, but there are a number of things which I am excited about to watch this organization’s work and future unfold, as a family member, and as someone supportive of the organization at an arm’s length (or more) of distance.**
With the vision understood, here are my top nine other things that get me excited about the organization and its potential.
Whenever my parents get excited and are passionate about something, things happen. Seeing how they are both creating opportunities and pursuing possibilities is exciting to watch from afar.
The principals combined have experience working on three different continents in a wide range of countries and contexts.
The principals bring a wealth of experience and education to the table to think creatively and strategically. Between the team, there are six bachelors degrees and six masters degrees. Fields of study have ranged from management to social work, from music to religion, from psychology to economics, from theology to urban and regional planning.
In the organization’s early days it provided full year “menternships” for at least three young adults in post-college discernment. From those, one has become a pastor, another a music teacher and professional, and another, a congregational and community director and coordinator.
Collaboration Ministries is built on the principles of accompaniment, appreciative inquiry, and the potential of world spirit labs, with a great appreciation for the power and importance of vocation.
The strategies and practices have been diagramed in organizational and leadership diagrams which, for a management trained person like myself, are fun to look at and think about.
Collaboration Ministries does not claim to offer easy answers. Rather, it wants to come alongside, discern, journey with, and work together for long-term sustainable growth and change in response to needs in communities and unique contexts.
Project areas have included areas related to: climate stresses & eco-system stresses; congregational problems; economic opportunities; housing; infrastructure and services; juvenile justice; public health & well-being; racism; stakeholder engagement & organization mission achievement; and technology and connectedness.
This organization offers cross-sector experience to respond creatively and sustainably to particular problems and challenges, bringing innovative and entrepreneurial ideas to bear. For example, how might a congregation (nonprofit) partner with a local business to create life supporting jobs and opportunities, housing, and meet other needs to help build a community? These are some of the type of questions that Collaboration Ministries can help explore.
What are your big questions? Might an organization like Collaboration Ministries be able to help you think about them?
Check out the organization’s website, and see what you think. If you have feedback, ideas, or questions, please send them to the team.
**In the interest of full disclosure, Collaboration Ministries is led by my parents. In addition to them, my siblings, spouse and I are all part-owners. However, because of my role as the Director for Stewardship of the Nebraska Synod, I am currently a partner in name only. In caution for any perceived or potential conflicts of interest, I will not be doing any work or networking in Nebraska as part of Collaboration Ministries while serving in the Nebraska Synod, and most likely I would only be contributing through occasional writing projects and review of other projects from afar.
This past weekend I was invited to preach, lead worship, and lead an adult forum at Faith Lutheran Church in Seward, Nebraska on Sunday November 20th, 2016. My sermon was part of the congregation’s three week stewardship focus on “Faith in Action. Grace in Action. Love in Action.” It was a great pleasure to be with the congregation, and what follows is the majority of the text that I preached. The message based on the day’s theme gospel passage, Luke 6:32-38, as well as lessons from Isaiah 58:3-8, and 1 John 4:13, 16-20.
“But love your enemies… Be merciful… Forgive… and Give.” These are some of the things that love looks like. These are some of the attributes of what God’s love looks like, and point to who God is. They are also charges for us today.
Taking a step back, what a rich text this is. And what a challenging gospel passage it is for this Christ the King Sunday, the day we traditionally celebrate Christ’s victory over death, remembering that Christ’s kingdom, kingly authority and rule is grounded in an active love, like that of one who gets down on their knees to wash their neighbor’s feet clean.
Today is also a day that allows us to remember that no matter what may happen in the world, no matter how exciting or deeply troubling an election cycle, God in Christ is present, with us, and for us. As today is Christ the King Sunday, it is also the last Sunday of the church year. Next Sunday, begins a new year in the life of the church, with the first Sunday of Advent. Pastor Rob will be back up front leading and preaching, and I will be at my wife’s church in Fontanelle for her first Advent as a pastor, being the good pastor’s spouse helping hang the greens and put up the trees.
But for today, it is a great privilege to be with you on this the third Sunday of your three week stewardship emphasis, “Faith in Action. Grace in Action. Love in Action.”
What might this love in action mean? We get a glimpse in this week’s gospel. Love in action is far greater than just showing love and sharing with those you like, your closest family and friends. This love in action is a genuine willingness to be in relationship with people you might otherwise choose to not spend time with. This love in action, is a genuine love and concern for the neighbor, and it is grounded in our joyful response to the love and pure gifts of God who we know most clearly through Jesus Christ in the stories of the gospels.
Pastor Rob described it well in the stewardship letter he wrote writing that, “in Christ Jesus, God has not only loved the unloveable, God has put God’s love into action, healing, helping, and feeding even God’s enemies, and given us God’s own Spirit, so we too may love.”
This love for the world and for the neighbor is a central part of the Gospel of Luke. Biblical scholar Justo Gonzalez writes that Luke “wants to make clear that Christian love is not just a sentiment or a feeling, but also an attitude leading to concrete action,” like “do good to those who hate you.”
Today’s passage comes as part of Luke’s recounting of Jesus’ Sermon on the Plain, similar to the Sermon on the Mount in the Gospel of Matthew. Today we started in verse 32. But the immediately preceding verse in chapter 6 is “Do to others as you would have them do to you.” This is commonly held as a “golden rule.” For Luke, however, this goes a bit further, and is explained in the way the gospel continues about the importance of loving your enemies, forgiveness, and giving without expectation of any return. According to theologian Luke Timothy Johnson, “The ‘golden rule’ of ‘do as you would want done’ is not the ultimate norm here, but rather, ‘do as God would do.’”  The core then of what neighbor love means, or what it means to love your neighbor, is to “do as God would do.”
How on earth can we do that? We’re not God, and thanks be to God for that. Thanks be to God, that it is not up to us to earn salvation. Thanks be to God, that it is not up to us, to figure out the mysteries of life, and God’s promises. But because of these promises, and the pure gifts of God, we are able, and perhaps even called to respond to them, through our love in action.
I mean think for a second. Here we have a God, who loves us so much, that God sends God’s Son, to live among us, to die, and rise again for us. That’s the work of salvation. And it’s a gift, we can’t do anything about, but say thank you and then choose to live a life of a joyful response to that good news. And with the gift of the Holy Spirit, we can, as a community, discern how God is calling us to live and be in the world.
Through the Holy Spirit, we are led and shown ways to bear God’s love in this beautiful and exciting yet broken and hurting world.
We heard some of them in the different readings for today. As the prophet Isaiah reminds, when the bonds of injustice are loosened, when the pressure or weight of the yoke is relieved and removed, when the oppressed are set free, when we share our food with the hungry, when we offer warmth and shelter to the homeless, and clothe those who are naked, without any qualification, other than people needing help, that as when we do as God would do.
When we welcome the refugee and stranger, sharing in the work of organizations like Lutheran Immigration and Refugee Service, and Lutheran Family Services here in Nebraska, doing the important work of refugee resettlement, that is as God would do, as we remember soon that the Holy Family itself was refugees shortly after Christ’s birth.
When we speak up and work with and for those who are at the margins, people who are victims or pushed aside because of perceived differences, walls, barriers, or fears, that is as what God would do.
We sing with the psalmist, that “The Lord is merciful and gracious, slow to anger and abounding in steadfast love.” This is a love that abides even in times of fear. This is a steadfast love that continues, even when we lose our way and think that we cannot do it. This is a love that is slow to anger, but it doesn’t mean, that God doesn’t ever get angry.
When we don’t do as God would do, and willingly don’t; when we don’t heed God’s call to love, then the woes that the Gospel of Luke shares a little earlier in chapter 6 become very real. “But woe to you who are rich, for you have received your consolation. Woe to you who are full now, for you will be hungry. Woe to you who are laughing now, for you will mourn and weep. Woe to you when all speak well of you, for that is what their ancestors did to the false prophets.”
I should step back. I am passionate about this, as I hope all of you are. This was the central idea of my thesis in seminary, so when Pastor Rob invited me to preach and told me of today’s gospel passage I was overjoyed, yet a bit dreading it, because it is such a central passage to my faith understandings.
This idea of neighbor love, love in action, can be convicting, and one that calls us all to confess and seek God’s forgiveness, grace, and steadfast love.
We may see all the needs around us, the challenges and problems in the world, and choose to recoil, retract, and hide. It might be a natural “flight” response. However, we can’t fly away and hide. Because, we believe in a God who shows up, that means we need to too.
We know that “God is love.” We also know that this love is both beautifully simple, and overwhelmingly complex. “We love because God first loved us.” Yet, we also know that, Those who say ‘I love God,’ and hate their brothers or sisters, are liars; for those who do not love a brother or sister whom they have seen, cannot love God whom they have not seen.”
We are created by a God who knows and loves us. We are called by this God, to be bearers of this love in the world.
We are called, “to love our enemies, do good, and lend expecting nothing in return.” What might this mean for us two weeks after our country, state, and local elections? What might this mean for this congregation, a vibrant community of faith here in Seward, a loving community, but like many, one where conflict has probably surfaced over the years for one reason or another as it responds to a changing world?
We are called, to “be merciful, just as our Father is merciful.” What might this mean for us, in the midst of one of the most divisive and polarized chapters of our country’s history? What might this mean for us as Lutheran Christians, bearers of a wonderful theology of grace, that allows us to live in the tensions of a Kingdom of God that is both “now and not yet?” What might this mean of a tension that Martin Luther describes of us both being “free, bound to none; and yet, also at the same time, servants, bound to our neighbors”?
We are called, to “forgive, and you will be forgiven.” When we passed the peace this morning, did anyone seek out someone they needed to forgive, or seek forgiveness from?
If my wife was here today, I would have walked over, given her a big hug, and asked for her forgiveness. You see, being that we’re new to Nebraska we just moved into her church’s parsonage a week ago Friday, so there are still boxes everywhere. The stress of that, and of figuring out what it means for us both to be rostered leaders of the church, has reared its ugly head in the form of my impatience lately. And I, like I assume many spouses, have not been as loving and kind as I am called to be. And that’s something I need to seek forgiveness for.
But beyond our partners in life, to be in relationship with each other in general, our neighbors, and our strangers, means to be willing and vulnerable to admit when we are wrong, and to forgive. This is perhaps the biggest sign of God’s love in action, the reconciliation that is made possible through it. It’s also perhaps the hardest aspect of showing that love in the world.
We are called and reminded to, “Give, and it will be given to you.” How are you giving that which God has entrusted to you? How do you steward your finances and money for the sake of God’s work in the world? How do you steward your time responding to the needs you see here, in your homes and families, out in the community of Seward, across the state of Nebraska, and the larger world? How do you steward your passions, vocations, and gifts, responding to God’s unique call to each and every one, to use what has been given, for the sake of our neighbors in need? The answers to these questions are different for everyone. But they start to tell the story of who you are as a steward of God’s love. And they point to “love in action.”
This love in action, unique to each and everyone’s own individual stories, is grounded in a love that we know through Jesus, who, as we know through baptism and communion, is the king who is, “given for you,” “shed for you,” and “with you to the very end of the age.” These promises of Christ’s relationship with us, send us out, and allow us to be in a relationship with each other, and all others, who have been created and are loved by God.
I have only been on the ground in Nebraska for two months, but one thing is very clear to me. This synod, its 245 congregations are very generous, and understand what it means to be the church together by showing ‘love in action.’
“Love in action” in Nebraska means sponsoring Campus Ministry at college campuses across the state. It means supporting the work of serving arms of the church like Mosaic and Lutheran Family Services in responding to the needs of people in our midst, who otherwise, might be pushed to the margins or forgotten in the shadow behind one of society’s many walls.
Love in action means supporting new and transforming ministries, and the raising up of new leaders for service in the church and the world. Love in action means sponsoring food banks, care closets, community gardens, sewing and sending quilts, building homes, wearing your yellow “God’s Work, Our Hands” shirts that you are wearing today as signs of your love in action, and so many more local congregational responses to the needs in the community.
Love in action means equipping each and every one of the 100,000 members of the ELCA in Nebraska, like you, to know that each person is loved by God, called, and created for unique vocations, and doing God’s work in the world whether it’s easily seen or not.
Also, in my first two months here, I have come to believe, that your pastor, Pastor Rob, is a wise and loving pastor who deeply understands God’s love and stewardship, who also shows ‘love in action.’ In his stewardship letter, he also wrote, “God has given us God’s spirit, living in us, tugging at our hearts when we don’t hide from our neighbors in need. That is love. Stewardship of the gifts God has given us is Faith, Grace, and Love in action.”
How do you steward all that you have been entrusted with and all that you are?
How you answer that, is how you show love in action.
And for each and every one of your answers to that question, I say, on behalf of the larger church, the other 244 congregations of the Nebraska Synod, and as a fellow participant with you in God’s work in the world, thank you! Thank you for showing love to your neighbors. Thank you for living and doing as God would have you do. Thank you, for your shared ministry together. And thank you, most importantly, for being you, for sharing your stories, and showing God’s love in your midst. Amen.
This past weekend, I was consecrated as a deacon in the Evangelical Lutheran Church in America. It was a wonderful day, full of celebrating the work of the Holy Spirit. I was excited to write all about it and share my joy this week here on the blog. That will have to come in a later post. Because today, I am about as a joyless as I have ever been.
I have been raised to believe in the power of communities to come together.
I have been raised to believe in the power of people working together, so that all might do well and have an equal opportunity regardless of ethnicity, skin color, religious belief, gender, sexual orientation, age, ability, relationship status, and any other forms of identity and experience.
I believe in the importance of working for the common good.
I believe in building bridges, not walls.
That’s why today is so sad. It is so hard. There is no way to find joy in knowing that my country, has voted for someone who openly ran on a platform of division and building walls between people and communities, not bridges. My country has voted for a man who created and fed off an irrational sense of fear of the other.
My country has voted for a man who claims to be a Christian, and whom many Christians believe to be one. But there is no way to square his platform with my understanding of the Christian faith. For, if you open up the gospels, one can easily see that where ever society creates walls and tries to separate communities, Jesus shows up on the margins or the other side of the wall in relationship with the other, the outsider, the Samaritan woman at the well, the leper long since forgotten with sores, the tax collector Zacchaeus, and many more.
I am sad today, because if the person who has just become president-elect makes good on his campaign platform rhetoric, communities will be broken, relationships will be torn apart, rights will be stripped away, and many people at the margins of society may rightfully be scared to wake up in the morning.
I have no joy in writing this.
But I also know this, I believe in a God who shows up and is always present.
I believe in a God who calls us all through the waters of baptism to lives of service, and vocations for the sake of the world and our neighbor. Through the water and the word, we make promises:
to live among God’s faithful people,
to hear the word of God and share in the Lord’s supper,
to proclaim the good news of God in Christ through word and deed,
to serve all people, following the example of Jesus,
and to strive for justice and peace in all the earth.
And it is because of this, that we cannot hide. It is because of this that we cannot back away in despair. Today is a sad day, perhaps even a terrifying one. But it is also a day where we are called to be the church just like every other day, but perhaps even more importantly now.
Many are legitimately afraid of being pushed aside on the other side of a wall. I will play no part in building any wall. And I invite you to join me.
Join me by building bridges and connections. Join me, by choosing kindness and love over fear and suspicion. Join me, in talking to the person you meet on the side of the street or inside the grocery store. Join me, in sharing how your faith compels you to be a servant leader to your neighbor.
Martin Luther famously wrote, “A Christian is the most free lord of all, and subject to none; a Christian is the most dutiful servant of all, and subject to all.” The paradox Luther points to is that we are called and created to be free, but also servants to one another. This is leadership, and speaks to how we are created and called to be in relationship and community. So this is what I choose to do, but more importantly, feel called to do today, and all the days after.
We have work to do. It’s God’s work. The work of God’s kingdom breaking in. The work of showing love, peace, and justice for all people and all creation. The work of finding common ground and peace in the midst of great divisiveness.
I pray for President Elect Trump. I pray that God’s wisdom fills him, and that he turns out to be a good leader who works to build bridges and not walls.
No matter how the days and years ahead turn out, I promise to be one who builds bridges and works to promote the dignity of all people, my neighbors, and fellow Children of God. I promise to be one who resists any attacks on the vulnerable, marginalized, and the oppressed. (And I invite you to join that promise by signing this petition.) I promise to be an ally, even if that means putting my own life and work at risk, because if one member of the Body of Christ is threatened, we are all threatened.
Please join me in this work. This is not something that can be done alone, but rather in community, with a God who calls us together, sustains us, fills us with the Holy Spirit, and reminds us that each and everyone is loved by God, simply because they are one of God’s children.
No matter who you voted for, I want to build bridges with you. I hope you want to build bridges with me, and I trust that with God, this is still possible. Thanks be to God for the hope we know through God’s Son, Jesus Christ, and the peace which sustains us especially on days like this.
Tuesday means that it is time to share some links to things that I have found thought provoking. To help navigate the different themes, I have grouped them by the following categories: Church and Ministry Thought & Practice; Cross-Sector Collaboration; Leadership Thought & Practice; Millennials; Neighbor Love; Stewardship; Vocation; and Miscellaneous. I hope you enjoy these links!
Friend Hannah Heinzekehr shared “Five Observations from Visiting Congregations.” Observations Hannah makes regarding those congregations that have welcomed guests well, include: information about worship is easily accessible; having helpful greeters/ushers; having optional introductions; providing activities for kids; and coffee and conversation are readily available. How might these observations connect with your experience and/or ministry context?
Friend and colleague Lisa Kramme shared an invitation to join an upcoming Practice Discipleship Webinar focused on “Wondering in Prayer.” It’s scheduled for this Thursday, Oct. 13th from 1-2pm CDT. Sign up for the hour session, not just because it’s free, but because it would be a great resource for your ministry.
If you, like me, are in Nebraska, be sure and join me at the upcoming Discipleship Days in the Nebraska Synod. This week we’ll be gathering in Wakefield and Scribner. After a break for the Fall Theological Conference next week, then we’ll be out west in Scottsbluff and North Platte, and then in early November in Auburn and Omaha.
Steve Keating wrote and explained that, “Change is Not Optional.” I appreciate Steve’s points particularly that, “organizations can’t innovate, only people can.” And, “if you’re a leader and you’re not providing your people an environment where taking thoughtful risk is encouraged and occasional failure is risk free then your people will fight the change needed to succeed tomorrow.”
Friend, blogger, and artist Vonda Drees shared a number of beautiful posts over the past few weeks. These have included: “I Wonder…“; “creative per mission“; “wild grace“; and “loved into being.” Check out these beautiful posts and all the rest that appear daily on Vonda’s blog.
In light of recent events, particularly the release of a video of presidential candidate Donald Trump and his comments that detail sexual assault, pastor and blogger Meta Herrick Carlson shared some important reflections about rape culture in thinking about “bodies.”
Marcia also shared, “Finding Your Enough: Some Practical Suggestions.” The suggestions she highlights include: reduce your consumption by setting tangible goals; use something up before buying something new; plan low-cost entertainment that enriches; and more.
Friend, mentor, and professor Dr. Terri Elton pondered, “What does it take to bless future generations?” Good question. Check out her thoughts about vocation, life, leadership, and generations in, “Passing on Blessings.”
In exciting news, the PLU Christmas Concert from last year, “A Christmas Invitation,” is now available to be purchased on DVD. Check it out, and be sure and order your copy!
That concludes this edition of the links. I hope you have enjoyed them. As always, if you have particular questions or topics for me to think about on the blog, please share them. Also, if there are things you would like to see included in the links, please let me know that too. Thank you for reading and being a part of the conversation! Blessings on the rest of your week. -TS